Wrathful and Jealous

Depiction of hell, in the illuminated prayerbook, Très Riches Heures du duc de Berry, Folio 108, created between c. 1412 and 1416 by the Limbourg Brothers.

How did we get to where we are today, facing environmental catastrophe, species extinction, conflict, hatred, division and destruction on a grand scale?

A critical factor has been the way that human spirituality has changed over time, moving from animism through polytheism and henotheism to monotheism.

In theological terms, the movement has been from “immanence” to “transcendence”, from integration to separation. Immanent spirituality in belief systems such as pantheism and animism is based on the recognition that Life, Spirit, sacredness is “in-dwelling”, permeating everything, everywhere. There’s only one world in animism and pantheism. There are no other-worldly domains, no heavens or hells, for the administration of rewards and punishments respectively.

By contrast, belief systems based on transcendence – such as the monotheistic religions – feature entities/gods that transcend Reality, standing above and apart from the world and everything in it.

In psychological terms, the movement has been from a recognition of feminine and masculine on an equal footing towards a misogynistic psychology in which masculine characteristics predominate.

In cultural terms, the movement has been from nomadic hunter/gatherer societies towards more settled societies based initially on agriculture and subsequently on industry and commerce. In hunter/gatherer cultures, the focus is on avoiding waste. In agricultural/industrial cultures, the focus is on producing a surplus.

Divine Masturbation

Long, long ago at the dawn of time
even before the primordial slime
when stretching ahead were all the millennia
in which quite a lot, if not more, even many a
tragic mistake or foul evil plot
lay in the future but not at year dot.

Right at the top of history’s first page
when many an era and aeon and age
loomed far ahead to the greatest extent
was writ a uniquely dramatic event
that some call the Bang that was huge if not big
(please pass me my drink and light me a cig).

It wasn’t just huge, the bang was gigantic
God had felt mellow and flirty, romantic
sultry and horny and steamy and loose
in the mood to create not just reproduce
it’s really not strange, unusual or odd
to find thoughts of love in the mind of a god.

A sermon on vermin

MEDEA, lithograph by Alfons Mucha (1860–1939). At the feet of the sorceress are her children, whom she has murdered to spite her ex-lover Jason (he of the golden fleece!)

With a slap of your hand you kill the mosquito that alights on you for a quick meal. With a stomp of your foot you squash dead a cockroach too slow at scurrying away. With a deadly feather-duster or vacuum cleaner you destroy the spiders and their elegant webs painstakingly woven in the nooks and crannies of your home. For no good reason other than to test the speed of your reflexes, you grab and clutch to death a tiny, inoffensive midge flying through the air. With an ozone-friendly insecticide you murder dozens of ants clearing away the debris on your kitchen floor. Humming a merry tune, you place a deadly mousetrap in your pantry cupboard.

You think of yourself as a person with at least one foot on the path to enlightenment. You rationalise the killing as being acceptable considering the nature and insignificance of the victims.

Yet the cockroach is to you as you are to the sentient entity known as Everything, aka Reality. The ant knows you as well as you know Everything. The mouse in the mousetrap understands its agony as well as you understand the trials and tribulations that Reality inflicts upon you. Do you want Everything to treat you as you treat those you believe are “lower” forms of life?

Actually, the sentient entity known as Reality doesn’t always treat humans in ways that humans would describe as “gentle” or “loving” or “respectful”. Let’s not forget that every thing is as much a part of Everything as anything, which is why Everything treats every thing equally. The so-called “acts of Everything”, including droughts, hurricanes, tsunamis and earthquakes, continue to cause misery and death to humans, cockroaches, ants and mice indiscriminately.

What makes humans a “higher” form of life than, say, mice? It’s true that mice don’t build cathedrals as well as humans do. But humans don’t scurry or gnaw or reproduce as well as mice do. In what way is cathedral-building a worthier activity than gnawing, or reproducing for that matter?