Showing posts with label new age natterings. Show all posts
Showing posts with label new age natterings. Show all posts

Enlightenment: the Dark Side

Depiction of the Wheel of Existence, showing the six realms of existence, with Lord Yama the "God" of Death in attendance. Applique and embroidery on silk. (circa 1800)

The Question

Abiding in bliss sounds great, but wouldn't it get boring after a while? Why seek to achieve enlightenment and/or nirvana and become One with the All?

From various sources, including conversations with various people (some real), I've constructed a ramshackle, unstable, incomplete and misleading picture of what some aspects of enlightenment/nirvana mean, to some people.

But I don't understand what the benefits are; I don't understand why achieving enlightenment should be set as a goal.

According to some schools of Buddhist thought, life is full of pain and misery. Then you die and are reborn... into another life of pain and suffering... over and over again, until you escape Samsara (the "Wheel of Cyclic Existence"), achieve nirvana and become One with the All.

Reincarnation is to be avoided. Life is to be avoided. The self must be liberated from the endless wheel of cyclic existence.

Or so they say. But is that true for everyone?

Not every life is full of pain and suffering. Life may be full of delusion, but what's so terrible about a bit of delusion once in a while? And even if every single life, without exception, is nothing but pain and suffering and delusion and aversion, some might still prefer that over nothingness, blissful or otherwise.

Us vs Them

Penguin Classics Deluxe Edition, first published in Britain 2005, with introductory comments from the Dalai Lama.
What is a person? It's an important question because the way that a human behaves towards another lifeform is determined by whether the human believes the other lifeform to be a person or not.

In the introductory commentary to the Penguin Classics Deluxe Edition (2005) of the Tibetan Book of the Dead, the Dalai Lama describes the Tibetan Buddhist view of what constitutes a person, as set out below.

"Among the ancient schools of thought, which accepted the notion of continuity of consciousness, there were several non-Buddhist philosophical schools which regarded the entity, the 'I' or 'self', which migrated from existence to existence as being unitary and permanent. They also suggested that this 'self' was autonomous in its relationship to the psycho-physical components that constitute a person. In other words they believed or posited that there is an essence or 'soul' of the person, which exists independently from the body and mind of the person.

How eating dogshit can avert death

The male and female primordial buddhas Samantabhandra and Samantabhadri in union. Thangkas painted by Shawu Tsering and photographed by Jill Morley Smith are in the private collection of Gyurme Dorje.The male and female primordial buddhas Samantabhandra and Samantabhadri in union. Thangkas painted by Shawu Tsering and photographed by Jill Morley Smith are in the private collection of Gyurme Dorje.
If we were sitting on a mountaintop with the wind in our hair and the stars in our eyes and a mug of yak-buttered tea in our hands, maybe just maybe we could have a productive conversation about the Book.

I'm talking about The Tibetan Book of the Dead, deluxe edition, with introduction by the Dalai Lama, Penguin Books Ltd, 2005.

Much of the material is outrageously bizarre and peculiar (in my eyes, at the time of reading). For example, here's an excerpt from the Specific Rites for Averting Death:

“When the indication of protruding ankle bones appears, one should face westward towards the sun when it is close to setting and remove one's clothes. Then, placing a dog's tail under oneself, and some dog excrement in a heap in front, one should eat a mouthful and bark like a dog. This should be repeated three times...

“Also in cases where other people are afflicted by illness: if the roots of their teeth grow grimy and black, such a person should wear a goat's skin, face the sunrise, and bleat three times like a goat. Similarly, in cases where the nostrils sag inwards, it will be beneficial if one visualises the syllable A on the tip of the subject's nose, recites the syllable A twenty-one times, and bathes in various rivers...” (Number of rivers not specified.)

Enlightenment? Or a Cold Beer Instead?

MAYA, MIRROR OF ILLUSIONS by A.B. Davies
What is this thing called "enlightenment" and why would one want it?

I've got nothing against the concept: I just want to know what the specific benefits are. As it says in the poem in the previous post (below): One wonders why oneness is set as a goal.

Unfortunately, there's not much hard info on the benefits of enlightenment, nor on what it is exactly or how it manifests or how to achieve it. It's one of those slippery words/concepts, like "God", that can mean many things to many people. Conveniently though, we can identify a small number of broad themes to help make sense of all the detail.

Enlightenment is believed to involve:

  • escaping the endless cycle of reincarnation -- the recurring samsara of birth, death, rebirth -- in which every soul is believed to be trapped
  • quantum entanglement in the biological sense, ie being "at one" with all living things
  • getting closer to God (I don't know what "closer" or what "God" means; but some people do, apparently)
  • absence of personal identity, or the state in which one finds oneself after losing oneself
  • living outside of time / "living in the now", a technique believed to lighten the (alleged) psychological burden of regrets about the past and anxieties about the future
  • accessing lost or secret knowledge about how things really work, and our individual roles in the process
  • seeing through the illusion, the maya, of a time-bound, material world in which everything is relative to every other thing, and nothing stands still long enough to be real.

One Wonders Why Oneness

If the sum of the parts is more than the whole
And some of the parts want a starring role

One has a question, it’s really quite small
For any who want to be one with the all

One wonders why oneness is set as a goal
One that one dies for, along with one’s soul

A goal that’s scored long after the game
When the self is forgotten along with the name

In trueness your youness is inside your head
Oneness and twoness is noneness: you’re dead

Minus my myness my self can’t be found
Above in the sky or below in the ground

One and one’s two, and two and one’s three ...

The Dead Live Elsewhen

An example of a light cone, the three-dimensional surface of all possible light rays arriving at and departing from a point in spacetime. Source: https://commons.wikimedia.org/wiki/User:MissMJ. An example of a light cone, the three-dimensional surface of all possible light rays arriving at and departing from a point in spacetime. Source: https://commons.wikimedia.org/wiki/User:MissMJ.
Many if not most if not all people have secrets, or think they do. But in fact there are no secrets. Even the secrets people take to the grave are not secret. Everything is known, in at least one way or another. Information is never lost, not even from inside a dissipated black hole that has given its all to the All via Hawking radiation.

So don't be like an ostrich burying its head in the sand. Being unable to see does not mean being unable to be seen.

In private, people let their hair down; they take the opportunity to "be themselves". When no-one else is around, they pick their noses, masturbate, piss in the shower, eat gluttonously, murder their grandfathers, beat their children -- do all the stuff they don't want anyone to see or know about.

But everything is recorded in cosmic memory -- the Akashic Records if you prefer.

Nor are these the febrile imaginings of an aging hippie fumbling around in the peyote-flavoured smog of the Age of Aquarius. Well they are, but that doesn’t mean there isn’t a grain of truth in them somewhere. In fact, no less an authority than old smarty pants himself, Einstein, believed that nothing is ever lost.

The Plughole of Nothingness

Mastress, a gnarled and nut-brown guru of indeterminate gender
“Uncanny, Mastress is it not, how the processes of consciousness conspire to emerge unwittingly, unknowingly and unknowably behind the Curtains of Myness on the Stage of Solipsism in the Life Drama now playing at the Theatre of Self,” said the Novice to the Guru, a gnarled and nut-brown mendicant of indeterminate extraction and inherence, naked but for a dubious loincloth in the early years of retirement.

Having spoken informally, in a cringingly nervous and offputting attempt at the easy badinage of one learned colleague with another, the Novice flinched then winced then cowered behind the large laundry basket that doubled as a small laundry basket on top of another.

“If that’s what you’ve derived from the Teachings,” quoth the aged Guru, imperturbably eating a banana,” then you have derived yourself. Ex nihilo nihil fit. As it is written, so shall it be...”

“But Mastress, if I am not for myself, who is?” implored the Novice piteously, “and if not now, then when?”

“Nobody, never. Or everybody always. Now go sweep the stair. Perhaps you’ll meet a man who isn’t there. If only he were you,” grumbled the Nut-brown querulously, dugs flapping mysteriously in a windless breeze.

The Guts and Toes of the Meaning of Life

Engraving by an unknown artist first appearing in Camille Flammarion's L'atmosphère: météorologie populaire (1888). The image depicts a man crawling under the edge of the sky, as if it were a solid hemisphere, to look at the mysterious Empyrean beyond. The caption (not shown here) translates to Engraving by an unknown artist first appearing in Camille Flammarion's L'atmosphère: météorologie populaire (1888). The image depicts a man crawling under the edge of the sky, as if it were a solid hemisphere, to look at the mysterious Empyrean beyond. The caption (not shown here) translates to 'A medieval missionary tells that he has found the point where heaven and Earth meet...'
We’ll get to the meaning (and purpose) of life later, but first we need to talk about guts, toes and strings.

Physicists tie guts and toes with string. Or to put it less simply, string theory is seen as a promising way to integrate grand unifying theories (GUTs) with theories of everything (TOEs).

GUTs are about unifying three of the four forces that physicists call fundamental. “Fundamental” means there are no others. "Fundamental" means that across the whole of the universe are no forces, powers or energies other than the fundamental four: electromagnetism, the weak force, the strong force, and gravity.

Every force is one of the four fundamentals or is based on one of the four. Centripetal and centrifugal forces, for example, are just gravity in the round. Nuclear energy is the strong force flexing its muscles. Radioactivity is the weak force at work.

Electricity and magnetism have been unified: they are different aspects of the same underlying force, electromagnetism.

Electromagnetism and the weak force have been unified into the electroweak. To put it less simply: electricity, magnetism and the weak force are thought to have once been the same thing, or at least, different aspects of the same thing.

And you're not wrong if you think this is all weird, strange or abnormal. In fact, renormalizing the electroweak was how three nerds (Glashow, Salam and Weinberg) earned their Nobel Prize.

The strong force keeps it all together. What is it? It is ordinary matter (as opposed to non-ordinary matter, called dark matter, which is believed to exist but about which we know very little). Specifically, the strong force binds protons and neutrons into nucleons, and confines quarks to their hadrons. (Jeez! It’s got to be true, you just can’t make this stuff up!)

It is thought that the strong and the electroweak were once unified but went their separate ways shortly after the big bang.

GUTs are about unifying three of the four fundamental forces. TOEs are about unifying all four. Unfortunately, the fourth fundamental force, gravity, has a mind of its own and continues to go its own way. Relatively speaking, of course!

TOEs aim to wrap all four fundamental forces into a nice, neat, tight, little parcel. And the best way to wrap a parcel is with string.

Technique for managing anger

As a person who has carried a heavy burden of anger for most of his life, I have found the following three-stage technique for controlling anger effective and useful. The technique (thought, word, deed) is based on the yoga of visualisation and affirmation.

Stage 1, Thought. Take a long, slow, deep breath and while you are doing that visualise these words scrolling across a screen in front of your mind's eye:

Thank you XYZ* for helping me understand that there is no requirement for me to feel anger, and that if I wish I can extinguish my anger. I reach deep into myself. I gently and lovingly take hold of my red, boiling ball of anger, bitterness, resentment, frustration...

Visualise the hot, red, glowing ball of anger deep inside yourself. Inside the ball is your angry self, your mouth wide open, shouting, screaming in rage, fists beating furiously against the inside of the ball. Visualise your hands gently taking hold of the ball. Now start exhaling, long and slow, while you continue visualising the words and the images described by the words.)

in defense of pantheism

This post responds to the issues raised in the post, "Pantheism: it's like Atheism by James Cameron" at Mitch Sullivan's blog, "the big A Word".

The main monotheistic religions hold that deity is transcendent, stands outside of time and space, separate and distinct from creation and the various parts of creation, material, immaterial and otherwise. How can God be outside the world, and omnipresent in it? Beats me! Please let me know if you find out.

There are many versions of pantheism. Crudely and simplistically it's a belief structure in which deity is believed to be "immanent" in time and space; "indwelling" zir own creation including all parts, so that deity is believed to be present in me, you, that rock over there, the planet, etc. But more than present, more than being inside or within, deity comprises creation, is you, me etc. And vice versa: that you are, I am, the girl next door is deity. So that deity is not merely inside or within, deity identifies as creation. Deity is creation and creation is deity. The two are one.